One of Mugithi’s aunts has materialized at our home. Big kikuyu woman, typically strong, the husband kept beating her until he thankfully shuffled of this mortal coil with a serious bout of gout. She still sheds a few tears, in relief, rather than grief.
The husband was one of the few privileged ones who prospered in the shining light of government benevolence. In the 70s there was something called the Kenyatta Resettlement Scheme – the government handed out title deeds to large parcels of land in different parts of the country to various beneficiaries. Mugithi’s uncle received a large swathe of land near Diani on the coast, and sometime last year the Aunt received another title deed to a fertile tract of land further north, near Malindi. She rents it out to a local tenant farmer.
“Who else got these parcels of land?” I ask her innocently, and the facts tumble out. There were about 300 title deeds handed out last year about 15 went to people from the local inhabitant community, the rest went to kikuyus and their kin. Why not to the local communities ?
“They don’t know how to farm…” says the Aunt disparagingly, crinkling her nose.
This is the voice I hear in my family – from my girl-friend, from her family, from her sisters, and from her uncles. Yet, people keep telling me this battle isn’t about tribe and ethnicity, but about land. In a country with communal nepotism, everything begins and ends with petty arguments and prejudices. Inferior and superior is decided on the basis of not having a foreskin, a servant maid is hired on the basis of her being from a “servile tribe”, the list is endless.
To understand this better, I think I should start by beating Mugithi everyday, and eating red meat and ugali three times a day. Luckily, I am already circumcised, my mother was Jewish.
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